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Greg Sestero played the role of Mark in The Room, and The Disaster Artist is a joint autobiography/biography of Tommy Wiseau/tell-all story of The Room's production. Some of the early sections of the book, about Greg's life as a struggling actor, are tedious, but his interactions and observations about Tommy are always fascinating. Tommy is a paranoid, a recluse, and desperate for attention. He's terrified that anyone will learn about his past, but desperate for friends. Greg, who believes he's Tommy's closest friend for several years, never learns even the basics of Tommy's personal history. Greg has no idea where Tommy was born (not anywhere in the US--Greg surmises his Tommy's birthplace as somewhere in Soviet-bloc Eastern Europe), and doesn't even know how old Tommy is.
The Room is very easy to ridicule, and it's even easier to ridicule Tommy, the film's strange auteur. It might be reasonable to expect Greg's book to feature a series of anecdotes in which Tommy is the butt of a joke. That The Disaster Artist avoids this is its greatest strength. Greg is frequently amused by Tommy, but that amusement is always tempered with more complicated feelings: sympathy, confusion, terror, or empathy. More than anything else, Tommy comes off as a tragic hero--someone who came from nothing to create something meaningful and achieve a dream, but is too haunted by his past to ever truly share the meaning of his accomplishment with anyone else. Highly, highly recommended for anyone who's seen The Room, or is interested in the movie's odd notoriety.
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Kazin has mixed thoughts about Bryan as a public figure. He regards WJB's brief time in public office as a failure, but Kazin labors to give some sense of what made Bryan who he was: his voice. Few recordings of Bryan exist (you can hear him in this studio recording of the famous "Cross of Gold" speech, which won him the Democratic nomination for President in 1896), but by all accounts his speech-making ability was unmatched. Kazin quotes several contemporaries who regard WJB with awe, including a few cynical journalists sent to profile him who express bewilderment at the hypnotic power of his oratory.
I decided to read this book originally because I was interested in reading about a progressive populist, when our contemporary populists are mostly conservative. There's not much interesting to say about how WJB is/isn't similar to your average tea party politician, but, as (I think?) with the tea party, religion was central to WJB's rhetoric and appeal to his supporters. The difference is in their interpretations of the Bible. WJB was all about the Social Gospel--interpreting the Bible as a call to action to help the poor, vulnerable, and unfortunate. Obviously, the evangelical Christians who make up the core of the Republican base (and the tea party base?) have different ideas about the meaning of the New Testament.
Anyway. The book is a really interesting read. Recommended.
Danaerys' chapters, largely about the difficulties of reconstructing Meereen after emancipation, were of particular interest. Danaerys manages the exchange of power, after emancipating Meereen's slaves, conservatively. She lets the erstwhile leaders of Meereen keep their wealth and their lives, and even includes some of them in the management of the city. Perhaps inevitably, the freedmen of the city suffer murderous nightly reprisals by a secretive insurgency, presumably financed by the Meereenese old guard. Why does she tolerate it? In war, Danaerys has shown that she's capable of quick, smart decisions, but in peace, she seems lost. The only time she seems herself is when she's in immediate danger. This doesn't bode well for her prospects of ruling Westeros, if she still aspires to that.
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Most of what makes Horza uninteresting is his refusal to interrogate his own opinions; he never changes over the course of the novel. He adapts to certain exigencies of his environment, of course, but those adaptations are just changes in tactics. His worldview never changes: he begins the story as an anti-Culture partisan fighter, and ends the story as an anti-Culture partisan fighter, with little introspection in between.
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The descriptions of the world are generally good, but I found Erikson's dialogue terrible. Like, really, really bad. Characters frequently talk to themselves. Characters frequently talk like they are reading an essay out loud. Only a very few characters ever make jokes. None of the characters are funny. One of the strengths of George R. R. Martin's writing is the way he builds real characters and real camaraderie through humor. His characters make jokes, and Martin has a good enough mind for wit and humor that the jokes usually work. But Erikson...yikes. There's no humor here. The book is a real slog to work through, in no small part because no characters ever seem to have an honest laugh.
As far as I could tell, the plot makes no sense. The action that precipitates much of the novel--an act of intentional friendly fire during an epic battle--belies a lack of subtlety on the behalf of the perpetrators (the leaders of a intercontinential empire) which calls the intelligence of the book into question. Furthermore: the prologue, in which hundreds of Imperial Soldiers are slaughtered by Dogs Which Are Gods, or DWAGs (they are not called this in the book, unfortunately), and a young woman from a fishing village is possessed by an Assassin-God, never amounts to anything. Why did it happen? Apparently for no reason. Maybe the DWAGs were bored?
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In some ways, this novel reminded me of Scott Westerfeld's Uglies, in which society forces children to undergo plastic surgery at age 16. But while Westerfeld dumbs down his characters, making it impossible for them to understand the costs associated with their "improvements," Scalzi leaves his characters intelligent and active, free to explore the pros and cons of their new bodies and lives.
Solid military sci-fi.
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This is where editing would have helped. The first story, originally published on its own, introduces the silo and one of its persistent mysteries--why do the condemned always clean? And they always do. None have failed to clean. This mystery is solved at the end of the story, when our POV character, the erstwhile sheriff of the silo recently condemned to die, leaves the silo. He cleans. Later stories, which again take place in the silo, are largely told from the perspective of characters who have no idea why cleaners clean, and who actively wonder about it. Much of the tension and mystery in these stories is undercut by what we already know. It's tedious to read about characters searching for answers we, as readers, already have.
The characters are really strong. The story's villain, Bernard (the head of IT), borders on cartoonish, but his motivations are suitably complex to make up for a lot of his evil mustache twirling (note: he does not actually have an evil mustache). I believed all the other characters and their motivations. There are two more books in this series, which I think are structured the same way as Wool. I liked Wool, but I'm not sure I'll read the next book. Maybe when the movie comes out. Given how many reviews Wool has on Amazon, it probably won't be long.
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I Had Rather Die by Kim Murphy. Historical monograph on rape in the American Civil War. The book speaks briefly to the limited historiography of rape in the CW--unsurprisingly, historians have traditionally dismissed the CW as a "low-rape" war because of the low number of soldiers convicted for rape during the war. Murphy does an excellent job proving those "low-rape" claims flippant and baseless. Her work suggests that those would regard the CW as somehow exceptional from other wars, in which rape is rampant and frequently unpunished, are complicit in the silencing of rape victims during wartime.
As you might imagine, this is a difficult book to read. The middle chapters of the book recount case after case of rape, replete will the victim-blaming and disrespect endemic to rape trials (especially those in the 19th century). Still, for as many cases as she's found, these were likely only the smallest fraction of the actual rapes committed during the war--only those cases with the bravest victims in the exceptional circumstances needed for a rape accusation to be heard and taken seriously. In the 19th century, victims needed to report to someone immediately after they were raped--preferably a white man--who could make an examination to ascertain the extent of their injuries. Obviously, the victim would need to be brave to report such a crime in a world in which a women's virtue was paramount, and the very act of reporting a rape called a victim's virtue into question--wouldn't a virtuous woman keep silent to hide her shame? Furthermore, whoever she reported to would need to take her seriously, regard rape as a serious crime, and be more interested in bringing her rapist to justice than protecting her virtuous image. Then, whoever in the military received the accusation would need to care, and whoever was in charge of military justice would have to care, and the victim would need to identify the rapist. This assumes, of course, that the army hadn't marched on in the time between the rape and its report.
Though I think I Had Rather Die is an important work of CW history, it doesn't produce much of a coherent thesis. Its value is in its existence as a repository of court-martial transcripts, newspaper accounts, and diary entries related to rape in the CW. Apart from the brief introductory chapter and even briefer concluding one, there is basically no synthesis here. Murphy, as far as I can tell, has no training as an historian. Perhaps she wasn't able to turn her research into a coherent whole. But the sense of dislocation produced by all the chapters of unrelated rape cases, summarized one after another in sequence, makes it seem like, maybe, synthesis wasn't the goal--maybe Murphy's goal was to emphasize that so much information has been lost through the silence of victims, or their silencing by others, that synthesis is impossible.